INTRODUCTION
Acts 1:8 (NKJV)
8But you shall receive power when the Holy Spirit has
come upon you; and you shall be witnesses to Me in Jerusalem, and in all
Judea and Samaria, and to the end of the earth."
The last words that Jesus gave His followers in Acts 1:8 are both a promise
and a plan. He promised that they would be empowered by the Holy Spirit
to be witnesses of Jesus. The plan that He laid out for them was to start
in Jerusalem, then go to all of Judea and Samaria, and then to the ends
of the earth.
The narrative in the book of Acts follows that plan.
Chapters 1-7
give examples of the Jesus’ followers being witnesses in Jerusalem.
Chapters 8-12
give examples of them being witnesses in Judea and Samaria.
Chapters 13-28
give examples of them being witnesses to the end of the earth.
Four times in the book of Acts we have the account of the Holy Spirit’s
initial outpouring on one of the four people groups mentioned in Acts 1:8:
Jerusalem -
Acts 2
Samaria - Acts
8
Judea - Acts
10
The end of
the earth (Ephesus) - Acts 19
Last week we studied the first of these events which is recorded in
Acts chapter 2. Here we see the birth of the church as the Holy Spirit
comes in His fullness and empowers believers to be witnesses of Jesus.
We saw that this initial outpouring of the Holy Spirit was accompanied
with the physical phenomena signaling the beginning of a new way of God
interacting with His people.
When the people of Jerusalem heard these believers praising God in their
native languages and dialects they asked, “What does this mean?” which
gave Peter the chance to stand up and boldly proclaim Christ to them. As
a result, three thousand people repented, were baptized, and added to the
church that day.
That brings us up through verse 41 of chapter 2.
Acts 2:42 - 6:7 describes the earliest days of the church at Jerusalem
and covers the first three to five years in its history. Luke deals with
this period by giving a paragraph that summarizes the activity of the church
and then giving examples that illustrate that paragraph.
Acts 2:42-47 gives a general description of the Early Church in its
first days. Chapter 3 is a specific example to illustrate life in these
early days.
Acts 2:42-47 (NKJV)
42And they continued steadfastly in the apostles' doctrine
and fellowship, in the breaking of bread, and in prayers. 43Then
fear came upon every soul, and many wonders and signs were done through
the apostles. 44Now all who believed were together, and had
all things in common, 45and sold their possessions and goods,
and divided them among all, as anyone had need.
46So continuing daily with one accord in the temple, and
breaking bread from house to house, they ate their food with gladness and
simplicity of heart, 47praising God and having favor with all
the people. And the Lord added to the church daily those who were being
saved.
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Believers in the Early Church were devoted to only four things:
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The apostles’ teaching
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Fellowship with each other
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Breaking of Bread - Communion (remembering Jesus’ sacrifice on their behalf)
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Prayer
The apostles’ teaching showed how Jesus fulfilled the Old Testament scriptures.
The people heard the apostles’ teaching at the Temple and then meditated
on it individually and studied it in small groups in their homes.
The apostles’ teaching has been faithfully passed down to us through
the NT record. In the NT we see how the truth they taught is based on the
OT.
Steadfastly teaching the Word of God must still be a priority for the
church to be the church today.
The Greek word for “fellowship with other believers” is koinonia
and carries the idea of association, fellowship, and participation. As
Christians, we share the same Lord Jesus, we share the same guide for life,
we share the same love for God, we share the same desire to worship Him,
we share the same struggles, we share the same victories, we share the
same job of living for Him, we share the same joy of communicating the
Gospel to others.
These early believers studied God’s Word together, they worshipped together,
they were involved in each other’s lives, and they prayed together. Everything
else we read about the life and power of the Early Church flows from this
foundation.
Some people try to use vs. 44-45 to say that these early Christians
were communists. The early believers were not "communists" - they were
"commonists:"
Communism
says: “What’s yours is mine.”
Commonism
says: “What’s mine is yours.”
The Early Church did this out of necessity, not because someone thought
it was a neat idea. We may very well see Christians living this way again
- but it won’t happen because someone says, “Let’s be like the Early Church….”
If persecution were to fall upon this country, which it may; if the economy
were to collapse, which it might; if things really get tough, which they
could - you’ll be amazed how quickly and how beautifully the Church will
come together communally.
But until them - it’s artificial.
The Jews had a tremendous custom of hospitality during any major feast
like Pentecost. All visitors were received into private homes, and no one
could charge for giving a bed or a room to a visitor or for supplying their
basic needs. The Christians took this tremendous feast-time hospitality
and made it an everyday thing.
Later on the Christians were forced to leave the temple and were taught
that the real temple of God is not a structure but believers themselves.
But, in these early days the favorite meeting place of the early believers
was in the Temple. Evidently they thought of themselves as the faithful
remnant within Israel for whose sake all the institutions and customs of
the nation existed. As such, their desire to influence their own people
were associated with Jerusalem and the Temple.
The initial response in Jerusalem to Christianity was largely favorable.
And, as they focused on studying the Word, worshipping the Lord, fellowshipping
with each other and prayer, the Lord added to the church.
The church today should concentrate on these four things -- teaching
the Word; fellowship; communion; and prayer -- things which only the church
can genuinely provide. The world can out-fun us, out-entertain us, and
out-slick us every time because whenever we try to copy what the world
does, we never do it as well. What we can do is love people and
give them the truth like the world never can.
Verse 43 of chapter 2 tells us that many signs and wonders were done
through the apostles. Chapter 3 is one example of the signs and wonders
done by the apostles.
Acts 3:1-10 (NKJV)
1 Now Peter and John went up together to the temple at the
hour of prayer, the ninth hour. 2And a certain man lame from
his mother's womb was carried, whom they laid daily at the gate of the
temple which is called Beautiful, to ask alms from those who entered the
temple; 3who, seeing Peter and John about to go into the temple,
asked for alms. 4And fixing his eyes on him, with John, Peter
said, "Look at us." 5So he gave them his attention, expecting
to receive something from them. 6Then Peter said, "Silver and
gold I do not have, but what I do have I give you: In the name of Jesus
Christ of Nazareth, rise up and walk." 7And he took him by the
right hand and lifted him up, and immediately his feet and ankle bones
received strength. 8So he, leaping up, stood and walked and
entered the temple with them--walking, leaping, and praising God.
9And all the people saw him walking and praising God. 10Then
they knew that it was he who sat begging alms at the Beautiful Gate of
the temple; and they were filled with wonder and amazement at what had
happened to him.
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Peter and John were still going to the Temple but notice they were not
going at the hour of sacrifice, but at the hour of prayer which followed
the afternoon sacrifice. They knew that since Jesus went to the cross no
more sacrifice was needed.
I can’t help but notice the stark contrast in vs. 2 between the crippled
man and the Beautiful Gate. Human effort can make beautiful things but
it cannot meet man’s deepest needs.
The lame man did what he did every day -- asked for money. He was simply
asking to be supported in the condition that he was in. But God wanted
to completely change his condition!
Notice in vs. 4 that Peter’s first response to the lame man’s plea was
to get his attention, “Look at us." Peter is following the example of Jesus
who always got the attention of the individual: He wanted to heal and directed
them to focus their gaze upon Him.
One of the reason that there are people who attend church Sunday after
Sunday for years but whose lives are hardly any different than when they
first came is that have never given their attention to God. Unfortunately,
there are those, young and old alike, who turn off their minds when they
get into a church service. They start thinking of all kinds of other things,
start taking mental trips and playing mental games.
It would be most interesting after service to know where everyone had
been.
The life-changing truth that goes out from the Scriptures misses them,
passes right by, and they can sit in church for years and never be changed.
How can you give your attention to God? Here’s a couple of practical
suggestions:
Don’t come
to church with the attitude of a spectator expecting to be entertained.
Come to church
with the attitude of a participant ready to be actively involved.
Worship God
by singing the songs
Pray yourself
at time of prayer
Bring your
Bible
Bring a notebook
to take notes - actively participate in the study of God’s Word.
Be teachable
- willing to change your mind - as you see truth from God’s Word.
Keep your mind
engaged!
Once he had the lame man’s attention Peter then said: “Silver and gold
I do not have, but what I do have I give you: In the name of Jesus Christ
of Nazareth, rise up and walk.” (v. 6) Then he took the man by the right
hand and as he helped him up the lame man was healed.
Peter passed his first big test after Pentecost by not taking credit
for the healing himself. The lame man was clinging to him - no doubt telling
him how wonderful he was. The people were amazed and focusing on Peter
and John.
But immediately Peter said, “Don’t look at us - look to Jesus!”
The healing in chapter 3 gave Peter the same opportunity that the tongues
speaking did in chapter 2. It gave him the opportunity to teach the Word
and preach Christ. Peter knew that saving faith did not come by witnessing
a miracle but rather faith comes by hearing, and hearing by the Word of
God. (Romans 10:17; NKJV)
Before we leave what Peter said to this man, let’s learn from the first
part of his statement as well, “Silver and gold I do not have…”
This lame man
is a picture of the world, lying at the door of God, asking for Help.
They ask largely
for material help.
And the church
has often made the mistake of doing its best to help only on that level.
There is nothing wrong with that kind of help and it ought to be given.
But that is not the real help the church can give. If that is all we give,
we do no more than the Red Cross.
It’s not the church’s business in this world to simply make the present
condition more bearable. What is needed is what Peter and John gave. Not
silver and gold, but the power of a new life in the name of Jesus.
A man was healed here and that in itself is wonderful but something
more is going on here as well. As you study this miracle you begin to understand
that it was not just randomly selected.
When you look at all of Peter’s sermon that follows you realize that
this miracle would have had prophetic significance to this Jewish audience.
Isaiah had prophesied (Isa. 35:6; NKJV) that one sign of the Messianic
age would be that the “lame would leap for joy”.
Peter proclaims Jesus as the Messiah - the One spoken of by Abraham
and Moses. The kingdom is being offered to Israel one last time. Their
continued rejection of Christ results in God laying Israel aside for a
time while He builds His kingdom through the Church - largely made up of
Gentiles.
Jesus had promised in Acts 1:8 that the coming of the Holy Spirit would
empower His followers to be witnesses.
The events here in chapter 3 and those of chapter 2 show us the pattern
for this witnessing.
True witnessing always follows this pattern:
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First God works; God does something; God changes a life; God does something
that only God can do, that man cannot do at all.
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Then man explains what God did: The person to whom it happened says what
happened to him.
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As a result, God works again -witness - explanation - and on and on
Witness does not normally begin with an explanation. God has used tools
like the Four Spiritual
Laws, but this method should not be viewed as the
norm. The normal pattern is to let God do something and then explain it
to people.
1 Peter 3:15 - “Always be ready to give an answer to
every man who asks you a reason for the hope that is in you.” (NKJV)
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